![]() Have you been stranded in the wilderness, figuratively speaking? Dwelling in dehydration, exposed to the discomforts of harsh elements, drained of healthy energy by the rationing of pure sustenance? Enduring aloneness, lacking encouragement, affirmation, or positive feedback? Are you a spiritual outcast? Do you have gifts of the Holy Spirit that have been by-and-large choked by mainstream corporate church and you don’t quite fit in because how the Lord gifted you and/or how you should operate is not supported, stimulated, or even accepted? A believing, faith-filled outcast wondering what the point is and where your purpose rests? Do you live or serve in an environment where you have little emotional joy? The wilderness experience is often referenced as a time of spiritual dryness. But often it’s in the wilderness that we establish our identity, who we are in God. We exercise our faith. We face our fears. The Lord in his grace provides for us and we end up pressing in to him as our compass. Focusing on him, our guide, to lead us out, where we are stronger, fitter than when we first entered hauling in the messy landscape of our lives (everything but the kitchen sink). We enter weighed down and heavy. But we leave with nothing but Jesus, whose yoke is easy and burden light. For some, the wilderness season has lasted decades, and you’ve pursued the Lord with your whole heart. But now you’ve made it through, you survived. You’re at the last line of trees before the clearance to move on out. And you’re waiting for his “Go” command, because you’ve grown to know only HIS voice in the wilderness, and you respect it, revere it, trust him implicitly. At the appointed time, you expect to take his promised hand that leads you fearlessly to what he has “out there” for you, the promised land. The wilderness was a necessary course of training. You learn about the only map that matters, the Word, and that serves as divine navigation. For us, and for others. The wilderness provokes us to speak and share of our experiences. I am a wild one. I know spiritual wilderness. So when I found a contemporary book calling out to me, I both rejoiced and mentally recapitulated my journeying up to now. I must have dogeared every other page, top and bottom. I know there are leagues of others for who this book was intended and written. Freedom to exercise gifts of the Spirit, and creative and unusual ideas at last put to use. The hidden, marginalized, voiceless, quieted ones; outcasts on the fringe. The ones who haven’t quite fit into institutionalized church protocols, or have been tamped by the tight structure of its programs, yet have gifts of the Spirit burning to be activated; the ones who wish to seek the will of the Father regardless of what it looks or sounds like to man… This book is for you: The Wild Ones: Prophetic Survival Guide (The pioneer call of emerging voices from the wilderness to the frontlines) The chapters, like rites of passage, each finish with “Prophetic Survival Keys” and a “Campfire Prayer” to keep us revving and warm. Ripe for the time, I highly, highly recommend this book! I pray the Lord increases your spiritual territory and magnifies your divine giftings as you read this book. And I pray the Lord multiply blessings to the author, prophet, and worship leader, Nate Johnston, for blessing, confirming, affirming, encouraging, inspiring, and motivating what has felt like the lost and forgotten remnant of Jesus followers. Here we go, into the next great roiling wave of revival, church reformation, and outreach of prophetic voices the world has ever seen. Are you ready, fellow wild one? “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve that purpose for which I sent it.”—Isaiah 55:10-11 (NIV)
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![]() The dark world grew darker, wickedness more rampant and shocking, modesty disappeared, differences of opinions fueled anger turning to hatred and intolerance, gouging a wider divisive gap between “sides.” Pride fed impatience and intolerance. People, even leaders, threw so-called opponents under the bus (blaming someone else for selfish gain or atonement). Sound familiar? Sound like our culture today? In a vision I had of this world, I witnessed a scene of the unseen unfold. Shadows spiraled violently around people, manipulating their actions. The erratic movement of the shadows turned my stomach. Then, amid turbulent chaos-land, a bright light emitted from a rock like a center-stage platform of immovable stone. A group of people, a number of saints, a remnant, stood on that rock. I realized the holy light came from within those who stood on the rock. Others who were not on the rock had influences clinging on them like black creatures that moved like eels. One at a time, and sometimes in a bobbing cluster, they’d slither up to a saint, getting right into their face, and spew vile words at them, then slither back. Slither up again with revolting insults and character defamation, then shrink back. The oral onslaught continued. But what I noticed was that the saints didn’t react at all, only closed their eyes during the verbal bombarding. They each appeared like an upright impenetrable wall, unaffected, while every insult rolled around each of the remnant and disintegrated to nothingness. And when they opened their eyes, with peaceful countenances, they looked at the ones spewing the ugly, and all that was in their eyes was love—volumes of it! And the love undulated; it moved like a current; it was alive. Unconditional, beautiful, pure, holy love. When the vision ended, I heard the Lord speak one word. That word was “Unoffendable”. I didn’t want the vision to end, as the flowing love I witnessed enraptured me, but the Ruach HaKodesh prompted me to pray. The Lord is calling us to a higher standard. Set apart, living holy. Not reactive. Allow him to refine our souls to handle the storms, even, and especially, if the storms are people. Difficult in a pressurized, mixed-up, and angry society, but not impossible. We can look at an offense like we would anything else; temptation, for instance. The Holy Spirit gives us power to overcome, but we also have to make the choice to refrain. “Cease from anger and forsake wrath,” Psalm 37:8. Hold the tongue, close our eyes, maybe even walk away if we need to. If someone hurls an insult or offends and you want to rebut in the worst way, try taking a deep breath, and in the space of counting to three, close your eyes, lifting your heart to him, and say: "Lord, I praise you. You’re making me an overcomer. I choose to be unoffendable, in your name." Because what does the offense matter? The Lord loves you; he has a higher purpose for you. He loves you better than anyone else can or will. That’s all that matters. Aren’t we to strive to be the image of Christ on earth? Let the offense go. It can start small. For instance, when someone crowds you in traffic then cuts you off and flips you the bird; when a certain coworker gets under your skin and you swear they make jabbing comments with intention, or the waiter got your simple food order wrong not once but twice. Instead of getting peeved, maybe we mutter to ourselves, “Well, that was irritating, but… Lord, bless that person anyway, just bless them.” Prayer has a special way of shedding the unwanted stuff. And then we come to a point of meaning it, instead of holding on to the disagreeable until it builds up inside of us and then explodes in a terrible and messy way. I believe the Lord would want us to let go and be free, not affected, and be at peace, calm, and to love… genuinely love our neighbor, near or far. Because it's significant what we do with what we’ve been given. I want to be like the saints on that rock! Tranquil beauty amid ugly, light in the darkness, and love overcoming anger. Ephesians (TPT) 4:1-4 Our Divine Calling “As a prisoner of the Lord, I plead with you to walk holy, in a way that is suitable to your high rank, given to you in your divine calling. With tender humility and quiet patience, always demonstrate gentleness and generous love toward one another, especially toward those who may try your patience. Be faithful to guard the sweet harmony of the Holy Spirit among you in the bonds of peace, being one body and one spirit, as you were all called into the same glorious hope of divine destiny.” 4:26 “But don’t let the passion of your emotions lead you to sin! Don’t let anger control you or be fuel for revenge, not for even a day.” 4:29-32 “And never let ugly or hateful words come from your mouth, but instead let your words become beautiful gifts that encourage others; do this by speaking words of grace to help them. Lay aside bitter words, temper tantrums, revenge, profanity, and insults. But instead be kind and affectionate toward one another. Has God graciously forgiven you? Then graciously forgive one another in the depths of Christ’s love.” ![]() There’s something about the holiday season that amplifies feelings of loneliness. Even if you aren’t a lonely person, you can miss those who you wish you could visit, yet logistically can’t. There are some who don’t have anybody at all. You might be yearning for a companion. Genesis 2:18 tells us it’s not good for man to be alone. Yet, meeting a person doesn’t fix things. Unless we’re already happy, and know who we are in Christ, another person could be double the trouble. We aren’t meant to be or to have human crutches, but be filled with purpose, glorifying God equally together, being fruitful, strengthening each other so that nobody needs crutches. Which leads me to the thought that maybe you have someone, but in that covenant, you’ve suffered. You can be right beside somebody, or in a crowded room, and yet feel like the loneliest person on earth. Observers might even believe you have the perfect situation, but you’re far from it. Or maybe you have a partner who is the epitome of a true helpmate from the Lord, and a blessing. But the truth is that even your closest can let you down at times. And then maybe you've lost someone, and loneliness is amplified by grief. All kinds of scenarios and relationships I could paint here. Whatever your picture, if (when) you find yourself alone, when everybody else from that crowded event is gone (Elvis has left the building), the only one still there is the Lord. The only one who was forever there, and will always be. He’s Number One. *When you’re longing and reminiscing, the Lord is there. *If you’re yearning and dreaming, the Lord cares, so tell him how you feel. Tell him your story. He already knows your heart’s desires but wants to listen anyway, and he’ll listen most attentively. *When others make you feel singled out and crappy by unkind or ugly remarks, the Lord won’t judge, only accept. While we’re at it, he doesn’t mind the added lines on your face, blemishes, or pudginess in your middle; he won’t see the way you’re wired as wrong or weird—because he created you! In fact, he made you in his image, and he loves unconditionally. Glance in a mirror. If you see somebody unlovable or hosting imperfections, consider saying to the reflection, “Well, Jesus loves me unconditionally. Thank you, Lord, for loving me like you do.” *If frail and imperfect human nature has caused you to feel lonely and invisible… Really, the only one who is perfect is Jesus. And Perfection considers You the Apple of His Eye. Shouldn’t it matter most what HE thinks of you? *When you're in sorrow, the Lord is close to the brokenhearted and will not forsake you. Only the Lord knows the inner workings of our hearts, our essences; he knows us inside out, yet loves us wholly, completely, perfectly. If you don’t have him, find him. He’s right there beside you and has been there all along. He’ll always make you feel like the most precious cargo, always. He will build up, never tear down. The truth is, he intended to be our closest friend. He’s the most beautiful truth. He eases loneliness and hurt like no other. Whatever your situation (there are so many), seek him, seek your Creator. He’ll not only comfort; he’ll delight in you. He’s eager for your company. I find the song posted below brilliantly relatable. It can apply to all kinds of relationships and situations. It’s relative. So for me right now, it’s a love song to the Lord. The only one who was with me from the beginning is with me always, no matter what! My constant companion. To him who sees all, knows all, takes it all, and ever loves. I think this just might be my new personal theme song. ![]() The dictionaries will tell us that purity, a noun, means “not dirty” or “free from contamination”; unadulterated, uncompromised; faultless, moral, and chaste. With people, who then is pure? Absolutely nobody. We are veined with darkness, born into sin with selfish natures. Disobedient as sheep gone astray, each turning to his own iniquity. Even the Apostle Paul said he was unspiritual, carnal, and sold to sin (Romans 7:14). Often, I hear how a person admits to having done too much wrong for the Lord to want them. Bad history or choices, afflictions, keeping us from serving the One True God of purity and goodness. Maybe regrets of a tainted past keep regurgitating like wounds, sharp thorns that won’t go away. Living in a fallen world means there is a division between soul and spirit. Yet it’s the Word of God—which is Spirit and alive—that is our source for clean-living (Hebrews 4:12). We can’t do it on our own. And the living Word doesn’t just sit there… it moves, breathes, transforms; therefore, requires our active pursuit and absorption. It’s an old and effective ploy of the enemy to keep us stagnant. Prohibit us from moving forward into freedom by flinging at us hisses of guilting, shaming, and regret. Nagging that we are weak in the body or corrupt at the heart, and it’s pointless to fight the next dirty urge. I would suggest viewing purity as an action verb and not a noun. Purify: “To cleanse, or rid of impurities. To free from guilt or sin.” We grow in purity. Go to the source, the Word of God. That’s our aim. For “The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.” (Psalm 12:6). “And everyone who thus hopes in him purifies himself as he is pure.” (1 John 3:3). “How can a young man keep his way pure? By guarding it according to your word.” (Psalm 119:9). How about, “Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart.” (1 Peter 1:22). That’s something to savor, isn’t it? Obedience. Obedience to the truth, to the only unblemished one, Jesus, who fills us with himself, making us pure, for the Lord surely wants us, his precious ones, close to him. This includes those who already made a commitment to faith in him. We don’t accept forgiveness for our sins then just sit there. Life is hard and we all still falter, so it takes a daily renewal of mind. I would suggest the verb form of obedience here. Obey: “an act or instance of obeying.” Just as we deliberately fall into an immorality (it’s a choice, always a choice), we can be deliberate about reading/viewing the Word. “Draw near to God and he will draw near to you.” (James 4:8). In this age of instant gratification, and where immodest boastfulness and temptation come at us in bombarding fashion, the struggle is strong for anyone who wants to live a clean life. But the same troubles have existed in every generation. It’s tough, the pressure, especially if one has succumbed to a form of enticement often, that it’s become a persistent pattern or addiction. But it’s not impossible to overcome, not when we have the miracle-worker manifesting in our lives. The Word is also our shield, our protector. Through the Word, we find sanctity. It is our cleanser and healer. Here is a helpful link I found providing an array of scriptures on Being Pure. www.openbible.info/topics/being_pure “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8). I want to be that person. I want to see God. His Word, beginning with His Word… ![]() Have you noticed how many people, especially aging people, like to talk about their aches, pains and physical problems? Sometimes there’s even a little pride like comparing heroic war wounds or something: “You think that’s bad? Well, get a load of this,” kind of exchange, as a person proceeds to pull up a pant leg and roll down a sock for the big reveal. As I age, the more I hear such things, have taken part of such things, and yet depart from these discussions less cheerfully. If you haven’t known an individual, or clusters of acquaintances complaining about health issues, you’ll most likely see plenty of posts and pictures on social media. There’s also the constant campaign of ads and commercials on medications. I think it’s safe to say there’s brokenness in our society over health, but the overwhelming need to chew over conditions without end can be equally draining. I’m not referring to the serious diseases and terminal illnesses, afflictions and real medical emergencies that require our understanding and compassion, and that can also expand our testimonies. I mean the day-to-day discussions that seem to vie for center stage when they don’t need to and probably shouldn’t. Maybe it’s not you doing the talking, but you’d lived with a hypochondriac, or worked with a malingerer, for years; that can be its own sort of burden. The negative concentration after a great length of time can be a real drag, when everything about a person, or that comes out of their mouth, is about their ailments, mild, moderate, or imaginary. It's like a verbal mountain of affliction, and you’re caught on its strange and precarious ledge between feeling numb and hypersensitive. Whether it’s you or someone else, aside from trying to fix sincere problems or addressing them with prayer, dwelling on them can be a thought ravager and praise stealer. God is a healer and restorer. He also desires our focus and attention. I’m not in denial that with aging comes decaying; this curse came with the Fall, our own undoing, that we all must endure. But it’s come to the forefront of how much I don’t want to focus on the process of pains but on praise. A small example would be if someone asked me how my day was going, and I answered, “Well, I got this pain in my hip, and when I move my wrist this way it pops, and I didn’t sleep very well last night…” and then junk is on the table. I don’t want to behave that way. Even if I’m hurting, I want to suck it up, work through it if I can, and not spread the psychological residue, the “crown” of physical discomfort. Instead, have an answer ready on my lips, “My day is good because God is good all the time. Praise the Lord. How are YOU?” Or “I’m still kickin’, thank the Lord–and thanks for asking! How’s YOUR day going?” I don’t want to whittle an opportunity to brighten someone else’s day by dwelling on problems, especially my problems. And if I need prayer, then why not just ask for it, then move on with thankfulness? Some days, I have a spring in my step. Some days, eh, not so much. I am learning the fine line between when to ask for (or offer) prayer and keep quiet being careful not to complain. So when I’ve caught myself lately near joining the valetudinarian collective (such as beginning my last blog by explaining my recent bouts, and longing for my slipped youth), I hear the Lord say, “Stop. In your weakness, I am made strong,” with emphasis on WHO is made strong. The next time I’m feeling blue about getting older and dealing with aged issues (could be again tomorrow!)—the magic word, “Stop,” is followed by “Praise you, Lord. Prepare me for the best years of my life!” And also, to take special care to reporting glorious healings and answered prayers! If you are upwards of age 50, I hope you embrace words of praise over pain. It’s okay to ask for prayer; we’re supposed to support each other and give good ear to listen with compassion and kindness. Give and receive. But at certain points, we might do well to fine-tune our focus, redirecting our thoughts from our bodies to Jehovah Rapha, the Lord who Heals. This is one I’ve heard a thousand times, but it never gets old: let go and let God. From the heart, out of the mouth, may we strive to put the Lord first in all things and linger there. And this concludes my two- day/blog posts on age and body. I’m moving on. “Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God, for I shall yet praise Him, who is the health of my countenance and my God.”–Psalm 42:11 |
Tessais a storyteller, and a transcript editor. She's also a Romans 8:28 kind of Jewish girl ... RETURN MY HEART
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