I tire of political ads, speeches, campaigns wherein the focus centers on dissing opponents. Can’t recall when this became customary, but it has always struck me as poor taste. I hate few things. This is one of them. It might be the especially volatile climate of today and weighty bitterness and injustices witnessed cities-wide, a shaking pandemic, or that I’m just getting older and less tolerant of subjecting myself to this much negativity. Because I seem to have developed a recent habit of turning off the radio or television just as soon as a politician begins this focused rant—and it’s usually by the third or fourth word. I know I’m idealistic to a fault, but I just wish I could hear a passionate speech on proposals, personal principles, and persuasive stands with the strength to stand on its own merit without the use of harsh words ripping another by ugly comparisons and throw-downs.
Years ago, I’d served as a ghostwriter for political content. It can be well-paid, eye-opening work, but not for me I finally realized. I just couldn’t stomach it anymore. Am I tainted by the experience? Sure. I’ve had more than my share of exposure to those who like to rule with brutal words and iron fists. But I always end up asking: Do unsavory words for the purpose of propelling an agenda (or for any reason) add virtue or honor? Do they truly enlighten or inform us on the issues at hand?
Yet, instead of growing harder, I seem to be softening under iron fists. I suppose I’m yearning for people, leaders, who dare to operate by a different slogan; one I’m trying--really trying to implement in my own circle: “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” (1 Peter 3:8). While I’m aware we will not all have unity of mind in this lifetime, on this earth, with such a range of discordant issues and beliefs, I think if we practice sympathy, brotherly love, a tender heart, and a humble mind (that is, putting the welfare of others before our own)—even just one of these—then maybe we’d behave a little better toward one another. Take better care with the words we use for each other, our fellow humans. We might even earn respect. Today, I value kindness to a much greater degree, and I beg, I beg it begins within me.
Today, I’m restless. The weather is cooler and I’d like to take advantage and go on an amazing hike. However, I had oral surgery yesterday, and while the procedure went well, I’m down for recovery.
I’m fortunate there are areas nearby allowing for a four or five-mile wooded trek I can speed through at a clip. These are my short excursions and all I’m allotted these days. But today at home, I’m only daydreaming about the trails… and of healing. And it dawned on me that I’ve unwittingly practiced a ritual on my nature jaunts. I sing the same Hebrew prayer for healing when I set out. Adon Ha Kavod comes quietly from my lips, sometimes a little louder. It hasn’t always been this way; I’ve also been reckless out there. But for some time now I’ve been doing this, singing this prayer, and the revelation took me by surprise today.
No doubt, I’m happy in the woods. I can think clearly and reflect deeply. I enjoy watching the birds, and if I can be honest, I envy them too. Adon Ha Kavod comes from a state of worship—to the Lord of all that surrounds us, the Lord of all glory, and he has healing in his wings. By his wings, he heals our brokenness and gives us flight when we worship him. Adon Ha Kavod prepares our hearts for worship, a place we need to dwell, in the shadow of Yeshua’s (Jesus’s) wings, to receive healing. I guess from this perspective, it’s not a usual hike. I’m going on Adon Ha Kavod, the Lord of Glory trek. To worship, give thanks, deepen trust, and from the process, heal. Because life and people dish out so much that we need healing from—and healing is a process, as is forgiveness. In these strange times, we all need healing, and we might practice forgiveness more.
There is another prayer of Jewish healers and sages, Mi Shebeirach, The One Who Blessed. This one is special because it is never spoken over oneself or in a general sense; it is recited only over specific others on which your mind is drawn. Wherein we ask the One, Almighty, who blessed our ancestors to bless those in physical and spiritual need with complete healing. So my trail outing transitions from Adon Ha Kavod to Mi Shebeirach—and it didn’t dawn on me until now. That’s where we find the greatest healing anyway, I believe, by dwelling over and praying on behalf of others; putting others first.
Troubles are endless. Prayers should be too; therefore, striving to lead a life of prayer is monumental. When we do it often, pray, it becomes a subconscious part of our existence. Maybe that’s what I’m really missing on this day: a sort of pilgrimage communion with the only One who can rescue, deliver, grant freedom, and heal by his mercy.
This is a time to build/rebuild and uplift rather than destroy. So Adon Ha Kavod and Mi Shebeirach, these long-sung prayers with far-reaching sentiments… may they be yours too, regardless of your cultural ties or background, walk in life, or predicaments.
Just a thought for today. Shalom.
A woman solo hiked the PCT. This is her engaging rite-of-passage memoir, Wild: From Lost to Found on the Pacific Crest Trail. I could hardly put the book down, strong was my desire to gobble up every trail and survival detail. I love hiking, along with exploring the backcountry on horses, and primitive camping. While my own two feet have traversed sections of both the PCT and the AT (Appalachian Trail), I can only, thus far, live vicariously through those who have actually “thru-hiked.” Cheryl Strayed didn’t exactly hike through, having started in the Mojave Desert in California and finished at the Bridge of the Gods connecting Oregon to Washington, but she covered 1,100 miles on her weary, blistered, nail-less toes, having started out ill-prepared and untrained. That’s nothing to scoff at, by any stretch. That’s gutsy.
**potential spoilers below**
The writing is sharp and the storytelling vivid. I trekked into the pages assuming I could relate to the author as I, too, lost both my parents. I know what it’s like when your family unit sort of disintegrates due to grief; when the strong root is dug up, or the anchor is hoisted leaving you feeling adrift. Yet, I couldn’t grasp the author’s perspective on a number of levels. From her form of recklessness and promiscuity, to feeling a life force—though the size of a grain of rice—recognizing she was pregnant, and then using “I got an abortion” and “learned how to make dehydrated tuna flakes” in the same sentence. I couldn’t comprehend why her editors kept in the dalliance with “rad” man, as it had nothing to do with the story and certainly didn’t move it along. I didn’t understand why she unreasonably obliterated a solid marriage to a great guy, or how she expressed pain. And the incident with her mom’s horse, Lady: horrid. Choices, choices!
Still, her descriptions of nature when compared to her state of being proved starkly eloquent. When she hadn’t seen another human for weeks. When silence was tremendous. When she expressed that she was nothing to pebbles, leaves, and branches, yet they were everything to her. “Everything but me seems utterly certain of itself. The sky didn’t wonder where it was.”
When she did have encounters with other characters, they were interesting. Clyde’s words moved me while he said he didn’t believe in reincarnation when Cheryl had asked him. He said, “I believe we’re here once and what we do matters.”
And Cheryl’s mom having cancer that consumed her before she reached 50. I understood the tragedy of it. And the painful truths that came also from the mom’s mouth, about how she never got to conduct her own life—to be in the driver’s seat. She always did what someone else wanted her to do. The most uncomfortable sentiment, “I’ve always been someone’s daughter or mother or wife. I’ve never just been me.” Sorrowful authenticity is a killer.
So, you see, Wild was a weighty, ugly-beautiful book. Hard to rate. It’s like life, you take the good with the bad—which I suppose is the theme of this chronicle. Although I’m a different-thinking person from that of the author, with a contrasting belief system and grief display, and I didn’t quite see in my mind a “healing” take place, I admire Strayed who “strayed” and wrote for us a compelling memoir to digest.
A problematic social issue, a unit called to respond.
A man struggles to right his wrong.
“If I had said ‘no’ instead of ‘yes’ when they asked me to do this thing, then maybe I would have turned out a hero instead of what I’ve become.
We were trained, hired with the promise of a good wage, to take care of a problem, to get things under control. As a man, I needed to succeed for myself, for my family living in a cycle of poverty in the sertão, the backlands. The earnings proved excellent, and far outweighed the promises made by the controlling peasant guerrillas. But the other part of it… If I knew then what I know now…
I can’t live with myself…
I can’t live.
If I could take it back. Everything I’ve done--
Ach, who could do such things? And if one could, then who would forgive such things?”
This is the story of one man's dark path to redemption.
The Unspeakable (Puma) is now in its second edition, a version with the same storyline but repackaged. Newly categorized under Christian Suspense, and International Mystery & Crime, if you have not yet read this book I invite you to do so – though it might keep you up at night.
When bad things happen to good people, what then?
When a furtive conflict is pitted between violent leftist guerrillas and a rightwing paramilitary group in Colombia, a North American woman mistakenly gets caught in the middle.
“I spent four months, one week and two days in a clandestine prison referred to as The Water Cave. Every day I stared hell in the face, and each day I wanted to die. I don’t want to share too much too quickly. To understand fully, you must join hands with me, fasten your heart to mine, and course through my book. Stumble over the incomprehensible human rights journey with me. I've pondered it to the brink of questionable sanity, and it's the only way to explain. I suppose I should consider myself lucky I survived at all—for many did not—yet, perplexingly so, that’s not the premise of this narrative.
He altered my life, marked me forever.
But it’s not how you might imagine.
This is a story involving Horacio Botello, my torturer known as Puma.”
I’ve already blogged once on this duo but had to do so again, for it’s a deep delight. This piece, Deep Sorrow, is exquisite. And just between you and me, I have a bit of a soft spot for the violinist. In fact, in this, I may have unwittingly gleaned inspiration for the development of a character in one of my upcoming novellas. I won’t say which one. That’d take the fun out of it. It’s not Firebringer’s Gypsy. That’d be too obvious.