I tire of political ads, speeches, campaigns wherein the focus centers on dissing opponents. Can’t recall when this became customary, but it has always struck me as poor taste. I hate few things. This is one of them. It might be the especially volatile climate of today and weighty bitterness and injustices witnessed cities-wide, a shaking pandemic, or that I’m just getting older and less tolerant of subjecting myself to this much negativity. Because I seem to have developed a recent habit of turning off the radio or television just as soon as a politician begins this focused rant—and it’s usually by the third or fourth word. I know I’m idealistic to a fault, but I just wish I could hear a passionate speech on proposals, personal principles, and persuasive stands with the strength to stand on its own merit without the use of harsh words ripping another by ugly comparisons and throw-downs.
Years ago, I’d served as a ghostwriter for political content. It can be well-paid, eye-opening work, but not for me I finally realized. I just couldn’t stomach it anymore. Am I tainted by the experience? Sure. I’ve had more than my share of exposure to those who like to rule with brutal words and iron fists. But I always end up asking: Do unsavory words for the purpose of propelling an agenda (or for any reason) add virtue or honor? Do they truly enlighten or inform us on the issues at hand?
Yet, instead of growing harder, I seem to be softening under iron fists. I suppose I’m yearning for people, leaders, who dare to operate by a different slogan; one I’m trying--really trying to implement in my own circle: “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” (1 Peter 3:8). While I’m aware we will not all have unity of mind in this lifetime, on this earth, with such a range of discordant issues and beliefs, I think if we practice sympathy, brotherly love, a tender heart, and a humble mind (that is, putting the welfare of others before our own)—even just one of these—then maybe we’d behave a little better toward one another. Take better care with the words we use for each other, our fellow humans. We might even earn respect. Today, I value kindness to a much greater degree, and I beg, I beg it begins within me.
Today, I’m restless. The weather is cooler and I’d like to take advantage and go on an amazing hike. However, I had oral surgery yesterday, and while the procedure went well, I’m down for recovery.
I’m fortunate there are areas nearby allowing for a four or five-mile wooded trek I can speed through at a clip. These are my short excursions and all I’m allotted these days. But today at home, I’m only daydreaming about the trails… and of healing. And it dawned on me that I’ve unwittingly practiced a ritual on my nature jaunts. I sing the same Hebrew prayer for healing when I set out. Adon Ha Kavod comes quietly from my lips, sometimes a little louder. It hasn’t always been this way; I’ve also been reckless out there. But for some time now I’ve been doing this, singing this prayer, and the revelation took me by surprise today.
No doubt, I’m happy in the woods. I can think clearly and reflect deeply. I enjoy watching the birds, and if I can be honest, I envy them too. Adon Ha Kavod comes from a state of worship—to the Lord of all that surrounds us, the Lord of all glory, and he has healing in his wings. By his wings, he heals our brokenness and gives us flight when we worship him. Adon Ha Kavod prepares our hearts for worship, a place we need to dwell, in the shadow of Yeshua’s (Jesus’s) wings, to receive healing. I guess from this perspective, it’s not a usual hike. I’m going on Adon Ha Kavod, the Lord of Glory trek. To worship, give thanks, deepen trust, and from the process, heal. Because life and people dish out so much that we need healing from—and healing is a process, as is forgiveness. In these strange times, we all need healing, and we might practice forgiveness more.
There is another prayer of Jewish healers and sages, Mi Shebeirach, The One Who Blessed. This one is special because it is never spoken over oneself or in a general sense; it is recited only over specific others on which your mind is drawn. Wherein we ask the One, Almighty, who blessed our ancestors to bless those in physical and spiritual need with complete healing. So my trail outing transitions from Adon Ha Kavod to Mi Shebeirach—and it didn’t dawn on me until now. That’s where we find the greatest healing anyway, I believe, by dwelling over and praying on behalf of others; putting others first.
Troubles are endless. Prayers should be too; therefore, striving to lead a life of prayer is monumental. When we do it often, pray, it becomes a subconscious part of our existence. Maybe that’s what I’m really missing on this day: a sort of pilgrimage communion with the only One who can rescue, deliver, grant freedom, and heal by his mercy.
This is a time to build/rebuild and uplift rather than destroy. So Adon Ha Kavod and Mi Shebeirach, these long-sung prayers with far-reaching sentiments… may they be yours too, regardless of your cultural ties or background, walk in life, or predicaments.
Just a thought for today. Shalom.
How can God love humanity like he does when we are so unlovable?
“And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.”— Ephesians 3:18-19
The Brother's Keep series is now available in paperback as a compilation of novellas I-IV. 364 pages in this volume of allegorical Christian fantasy romance.
Coming-of-age amid fallen angels, mermaids, supernatural beings, and vampires has its challenges. But there is hope and beauty in these fairy tales, as well. See how and why.
The Unspeakable (Puma) is now in its second edition, a version with the same storyline but repackaged. Newly categorized under Christian Suspense, and International Mystery & Crime, if you have not yet read this book I invite you to do so – though it might keep you up at night.
When bad things happen to good people, what then?
When a furtive conflict is pitted between violent leftist guerrillas and a rightwing paramilitary group in Colombia, a North American woman mistakenly gets caught in the middle.
“I spent four months, one week and two days in a clandestine prison referred to as The Water Cave. Every day I stared hell in the face, and each day I wanted to die. I don’t want to share too much too quickly. To understand fully, you must join hands with me, fasten your heart to mine, and course through my book. Stumble over the incomprehensible human rights journey with me. I've pondered it to the brink of questionable sanity, and it's the only way to explain. I suppose I should consider myself lucky I survived at all—for many did not—yet, perplexingly so, that’s not the premise of this narrative.
He altered my life, marked me forever.
But it’s not how you might imagine.
This is a story involving Horacio Botello, my torturer known as Puma.”
The deeper the darkness, the deeper the awareness of grace.
From where has God brought you?
A writer, I often prefer stepping away from safely bubbled literature into something rawer, more tragic and real. Drawn to the psychological divergence of the night season, it's not quite the night season of temporary circumstances - but the powerful light near the end that beckons. Light appears brighter as you step from the shadows. Grasp that light tightly with newfound gratitude...I do every time.
There is a sacred purpose for everything, even literature bordering a darker side. Sometimes bad things happen to good people. What then? Within this framework, one can hear HIS voice distinctly calling, “Child, come home,” whispering, “child, be healed,” shouting, “Child, I forgive you.” This is the way, walk ye in it…
From where has God brought you?
The deeper the darkness, the deeper the awareness of Grace.
Jesus knew beforehand of Judas Iscariot’s betrayal, expected it, even waited for it, yet he still washes the man’s feet. Washing of feet was an act of servitude provided as an example to us of acceptance, of humility, of love, of forgiveness. I am both baffled and intrigued by the role of Judas – also, of how Christians view him. Most would say that Judas was possessed, for we are told the devil entered him, and lost forever. But Jesus, a man of sorrows, acquainted with grief, in a single moment would be betrayed by ALL, washes the feet of the one people blame the most for perfidy.
Iscariot, indeed, had a weakness for silver. The treasurer for the disciples, he pilfered along the way. Jesus knew this, yet kept him as overseer of the money bag. Why?
My thought is that somebody had to play the role of Judas. If not Judas, then somebody else had to fulfill the prophecy of the messiah, his torture, his death, his resurrection – salvation, the avenue intended for every soul’s ultimate deliverance unto God. Maybe there’s a wider spot of clemency for the one chosen to fulfill an ugly yet necessary role.
Many would say that Judas was beyond help, uncaring, unfeeling and consumed with sinful nature. Yet after realizing what he had done, that is, was paid to identify his master to the Roman soldiers via the Sanhedrin by poetically placing a kiss on his cheek, scripture (Matthew 27:5) says that he threw down the pieces of silver he received as payment for the dirty deed, and went out and hanged himself. Does that sound like somebody who was uncaring and unfeeling?
The end appears hopeless. Judas hung himself – an act of desperation. And after the body had fried in the hot Jerusalem sun, bloated from bacterial gases, it fell to the ground and erupted. It’s a messy, distorted picture. It appears like he got what he deserved and this was his entrance to hell.
But who would really know, except God, if Judas Iscariot, an unconditionally loved child of God, in his last remorseful breath, had cried out in his weakened constitution, “Forgive me. Forgive me.” In that private, desperate moment, between him and his maker, who could honestly say?
Forgiveness driven or regret driven…is there even a difference?
Rich or poor, strong or weak. We all have something in common. It is a human condition. An essence that ties us together. Without it we break apart.
We need to forgive.
We need to be forgiven.
We need forgiveness.
Some authors know right away in what genre they’ll write and the audience for whom they’ll work hard to prepare manuscripts. I admire those authors who stick with one heading, for I've always had trouble classifying my writing…a little this, a little that. When a particular interview gave me fodder for a little on-the-spot transformation (talk about impromptu), what I had planned to say was never said, yet the things I hadn't planned to say seemed to have already been spoken.
“What do you write?” the inquirer asked.
Something more categorically concrete should have come out of my mouth, such as romance, or political intrigue, or fantasy, but before I could formulate those thoughts the answer readily answered for me. It was already there. “I write forgiveness.”
“What does that mean? Who do you write for?”
Forgiveness literature is something that spans across all of humanity, regardless of where we tread in life. In that sense, I suppose I write for everyone. At the same time, I don’t think I write for everyone. My books wouldn't appeal to someone, say, who only wants fiction like their eggs, light and fluffy—not that there’s anything wrong with that.
Whatever the genre, the common thread for my writing is forgiveness. Forgiveness brings healing. That’s my focal point. There is much in this world that is broken. I don’t know why but I see it so much of the time, awareness that things, situations, people are hurting or distressed. Things need fixed. Forgiveness is like a fragrant balm that lingers, constantly reminding me that without it there would be no classification. Without it I’m not sure I’d write romance, or political intrigue, or fantasy, or anything at all. I write forgiveness fiction. The rest works itself out.
“People forgiven much are called to forgive much.”
“When we forgive…we free ourselves.”
—Pastor Brad Brinson