Speculative Fiction
Biblical Worldview
Biblical Worldview
Pressing through...
 A life is like a vapor. Here today, gone tomorrow. I think of my own. What can I show for half a vapor? How can I make the next half count more? The sharpening realization that life is precious, and not guaranteed, makes me reevaluate my vision of life for the future I assume but cannot see. I can make my plans, but it’s the Lord’s plans for me that will prevail. He moves in both large and infinitesimal ways, many remaining unseen. One day, beyond the here and now, I believe a better understanding will come of why some things happen as they do. I’ve entered a place of letting go, or at least of hanging-on-loosely—to anything, really. A place of complete trust in the Higher Power; surrender, and a call to turn the other cheek in social situations. Whatever the vision of life, as it tends to shift, hold, then redirect, there is a desire that grows solidly within me in a take-advantage, unforthright-tending society. To be a vapor of integrity. Steadfast in kindness, fairness, honesty, and purity. That's a quality model for both personal and business operations, wouldn’t you say? To stay in the spirit of self-regulation, even as others might boldly mistake lenient niceness for stupidity. Details don’t go unnoticed by a detail-oriented God. As Christ has loved us, so must we love. To be a vapor of integrity even if others have done us wrong. So very hard, but not impossible. 
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 “Forgive, Release, Bless…” It’s a mantra that’s grabbing my attention wherever I look and listen. We can say we forgive someone. But if we then turn around and complain to another about how something was unfair, or someone hurt, stole, cheated or abused us, then we haven’t really forgiven. We’ve developed a grudge. That kind of emotional baggage gets weighty, a burden to carry around and unpleasant for everyone. Writing is sometimes my therapy. I write a lot. Some I publish, some I pen under different pseudonyms, some go unpublished because it was the process that I had to go through to learn and grow, climb out of my cesspool. While creating another’s wilderness in story-form, I often go through my own spiritual wilderness. It can be tough sometimes. But the typed expressions help me breathe again, rejuvenate. I’ve had a lot of underwater dreams lately involving murky water, flooded caves, barriers, and scuba cylinders gone defunct. In one, I shout distinctly (because I can do this, it’s a dream, and I’m not a diver) to someone indistinct, “Breathe, brother, breathe!” Then there are explosions where barriers blow away, water clears, and breathing is miraculously unassisted by flung-away tanks, and I hear, “Live, sister, live.” The tombs of our past regrets and afflictions teach us and model us for brighter futures. But some of us have focused on the tombs far too long (note to self). It’s time to step out of caves with flint-eyed focus on what’s ahead, and the life-giving promises thereof. This hinges around forgiving to where we can truly release the damage of our hearts, let go, and bless the damagers! Even if you’re trapped in the middle of toxic, dysfunctional, or complicated situations, or have suffered inner turmoil for a long period. Maybe over decades you’ve experienced relational distress, cultural oppression, or unending sick-of-it conditions (whatever “it” might be), and you’re weary. Dead inside. Yet your sluggish legs somehow get you from point A to point B in a day, or you’re trying to move underwater wearing too many weights, burdens, baggage. Matthew 18:18 tells us that whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. That’s the one thing we can control when we’re stuck. Out of the overflow of the heart the mouth speaks, Luke 6:45. One of my favorite Hebrew names for God is El Roi. It means, “the God who sees me.” When we are alone, aching, forgotten by everyone else, cast aside by society, suffering in solitude, or feeling invisible, it’s the name we use to say, “but God sees.” He does. And with faith (our believing without seeing) we trust, knowing that God’s promises endure. He cares. The muck we wade through does not endure unless we allow it. So, keep hope alive in the secret chambers of your heart. Make the petitions of your lips daring prayers to El Roi, the God who sees, and Yeshua/Jesus, our guardian. Embrace the Ruach Ha Kodesh/Holy Spirit, our infuser (regulator?) and comforter. Hold fast to the Word, our way-maker, and the protractor for navigating uncharted areas. I’ve spoken to others who sense a current spiritual movement or theme. Feels like a season of cultivation, and of internally letting go, despite circumstances, for walking into a new era. “Forgive, release, bless,” I hear again. Forgive the wrongdoer, cancel out the crippling, and bless. Following that, I hear, “double portion” where Increase marries Wisdom, because a greater harvest is looming. God’s blessings are irrevocable. Even if they fall dormant for a time, they will flourish again and better than imagined. Wherever you are, whoever you are, here’s to new beginnings, fresh seasons, big visions, strong clarity, and abundant joy beginning in the heart and bubbling up out of your mouth. Breathing words that heal and help you walk into the freedom of your greatest dreams fulfilled and hopes restored.   At last, I finished the first draft of one of my current works-in-progress. And this novel was a struggle. One of the biggest hurdles in my creative writing process, both in length and ethics. Took over a year to complete—a COVID-year, mind you, but still!
Normally, when I end a first draft, I want to celebrate. I’ve known colleagues to even crack open a bottle of bubbly at this early stage (with another after publication). The foodie that I am, I prefer grabbing one of my favorite meals: tacos, Thai, or t-t-t-t-t—spaghetti. Except, after I typed the last key yesterday, I was so spent that I nearly slid from my chair to the floor in an exhale, curled up, and sucked my thumb. Today, I feel like this Shaun the Sheep-ish depiction. Standing alone in an amber space (sort of like a caution light between go and stop), nursing on a Binky, wide-eyed. Determining if the inner turmoil and opposition to completing this book was because of divine inspiration and the start of something new… or it’s crap. There’s a fine line there, ha! Since I have other active stories, it’s time to rotate and finish another while this one ferments. Have to let the manuscript sit for a while until I can come back to it with fresh eyes. This is just another friendly FYI post by your Shaun the Sheep-ish stand-in. Still standing, at least… A reader asked, “Did that really happen to you?” after finishing one of my novels. I’ve heard this before, and the character-revolving question churns in my mind. It’s a great question. One for which I don’t always have a ready answer, because it’s rather loaded.
When I was a professional dancer, one of my fortes was Character Dance. I think this is where I first came to understand that, as an artist, I’m all my characters and none of my characters. I abandoned myself in a role, poured out blood, sweat, and tutus, until I became another persona. The interpretation was all mine (via the Lord’s inspiration and direction). After I hung up the costumes and retreated to the hotel or home for a cup of tea and a foot-soak, I was just me and nothing like the earlier identity on stage. It’s the same with creating characters in books. Sometimes a reader will say, “I can relate to you,” when referencing the protagonist in a novel. I appreciate the response; it’s also interesting for me. While I can draw parallelisms, such as an incident or event that motivated the story, antics that aided a character’s development, or inject personal likes and dislikes, I’m not that person. Not even in my first novel, which is assumed in the industry to be every writer’s veiled autobiography. I'm just a vehicle to carry out another's story. If I am my characters, then I’m also a human-flesh-eating imp, a war criminal, and a subterranean giant. I’m ALL of them (because creators invest in roles), and NONE of them (because I’m somebody else at the end of the day). Clear as mud? Lol. I'm inclined to think it's more the moral of the story that speaks (if anything does), which is sourced from a gracious God.  Whenever out in the woods, or sleeping in the hammock under the stars, I feel closer to God (sense God close); I feel less alone in the world. When the commotion of society, along with its grumpy people, tax me too much, the need to head out into nature for a refresher becomes almost insurmountable. I get the desperate urge that I have to live… I have to breathe again, to renew again. The wilderness offers an active, unpredictable, and rejuvenating energy, a salve for the weary-hearted. It’s not the worship of creation but recognition of our Great Creator; his creation to take delight in and appreciate. I can worship God by glancing at a leaf, Baruch HaShem. (I just need, sometimes, to feast my eyes on PILES of them now littering the forest floor). Last week for me was a regular nature fest, several long hikes—one in the early morning in fog so thick you could cut it, which is my favorite condition! (And I so love witnessing fog dissipate when the sun breaks through). At night, with the temperature dropping allowing the cover of frost, I pulled my blankets outside stumbling to the hammock and wrapped up in a cozy cocoon, all toasty, with just a slit for my not-yet-frozen eyeballs to take in the spread of stars. Sensing his presence, I whispered, “Ah, there you are, Lord, I’ve missed you.” Just then, a shooting star wrapped the night sky above with a bow around my heart. I had the best night’s sleep! It’s not that God isn’t omnipresent, but it’s sometimes hard for me to sense him in the daily grind. Once out in the woods teeming with life, though, I admire his creativity in the sights, scents, and sounds of nature. My mind unclutters, and I can pray with clarity. I don’t feel alone anymore. I feel more alive than ever. (I’ve been like this since I was a kid seeking adventure, getting lost in the woods that ever drew me, along with my sisters, or on horseback, more times than I can count). There may be some reading this who might not relate; however, I know there are many others like me who relish nature and consider it a part of God’s healing balm, a hug for the seeker. (I know you’re out there because I read your blogs, memoirs, and autobiographies!) I don’t know why I’ve shared this, but there it is anyway. Enjoy your day. “If the sight of the blue skies fills you with joy, if a blade of grass springing up in the fields has the power to move you, if the simple things in nature have a message you understand, Rejoice, for your soul is alive.”—Eleanora Duse I’ve moved a lot in life. In fact, we’ve relocated again during this COVID-19 era. It’s not the woodsy rural environment I prefer, but more urban with constant buzz and people present. First time in the real burbs, but there are viable reasons for making this transition and, honestly, I look at it as temporary anyway. I’ve lived in exceptional situations, sucky ones, and in-betweeners. As far as materialism, I know what it is to have little, a lot, or thrive in moderation. I’ve gained and I’ve lost, so I don’t get too attached when I regain. Life can present us with all kinds of living situations and circumstances—sometimes changing on a dime. Some we bring on ourselves by choices we make; other times it’s circumstances beyond our control. But we have the means within us to adapt to life’s seesaw. Bloom Life on earth is transitory. And because we are spiritual beings destined for eternal life, heaven is our true home. So in a big-picture sense, if you ever feel like a stranger in a strange land, it’s because we all kind of are. Strangers passing through in what is a privilege to live a purpose-filled, lungs' air-filled life… wherever we are… by mindset. We can bloom wherever we’re planted. It’s not where we are, but how we are. Bloom We can bloom from whatever situation we’re handed, too, even the self-inflicted ones. Because no matter where we move, or how things pan out, what we do, or who moves in or out of our lives, the one constant is that Yeshua, Jesus, loves us unconditionally, as we are, where we are, without terms or conditions. By the time you reach a certain age in a fallen world full of broken people, you’ll have experienced friends who wound you, partners who break you, situations that hurt you and you hurt back. We are flawed, but God takes it all and loves us, as us, anyway, just like that. Bloom The other day, I listened to an artist I admire, Kendall Payne, in a shuffle mix. I was on the treadmill maintaining my half-century-old body; I was also musing over blooming and belonging when her track “Belonging” played. Gah, if my heart didn’t ache to hear it just then. The timing, the bittersweet message of the song, the relatability, made me realize again how profound faith is and the absolute love God has for us as he waits for us on the other side (home, at last) with arms open wide. I tire of political ads, speeches, campaigns wherein the focus centers on dissing opponents. Can’t recall when this became customary, but it has always struck me as poor taste. I hate few things. This is one of them. It might be the especially volatile climate of today and weighty bitterness and injustices witnessed cities-wide, a shaking pandemic, or that I’m just getting older and less tolerant of subjecting myself to this much negativity. Because I seem to have developed a recent habit of turning off the radio or television just as soon as a politician begins this focused rant—and it’s usually by the third or fourth word. I know I’m idealistic to a fault, but I just wish I could hear a passionate speech on proposals, personal principles, and persuasive stands with the strength to stand on its own merit without the use of harsh words ripping another by ugly comparisons and throw-downs.
Years ago, I’d served as a ghostwriter for political content. It can be well-paid, eye-opening work, but not for me I finally realized. I just couldn’t stomach it anymore. Am I tainted by the experience? Sure. I’ve had more than my share of exposure to those who like to rule with brutal words and iron fists. But I always end up asking: Do unsavory words for the purpose of propelling an agenda (or for any reason) add virtue or honor? Do they truly enlighten or inform us on the issues at hand? Yet, instead of growing harder, I seem to be softening under iron fists. I suppose I’m yearning for people, leaders, who dare to operate by a different slogan; one I’m trying--really trying to implement in my own circle: “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” (1 Peter 3:8). While I’m aware we will not all have unity of mind in this lifetime, on this earth, with such a range of discordant issues and beliefs, I think if we practice sympathy, brotherly love, a tender heart, and a humble mind (that is, putting the welfare of others before our own)—even just one of these—then maybe we’d behave a little better toward one another. Take better care with the words we use for each other, our fellow humans. We might even earn respect. Today, I value kindness to a much greater degree, and I beg, I beg it begins within me. Today, I’m restless. The weather is cooler and I’d like to take advantage and go on an amazing hike. However, I had oral surgery yesterday, and while the procedure went well, I’m down for recovery.
I’m fortunate there are areas nearby allowing for a four or five-mile wooded trek I can speed through at a clip. These are my short excursions and all I’m allotted these days. But today at home, I’m only daydreaming about the trails… and of healing. And it dawned on me that I’ve unwittingly practiced a ritual on my nature jaunts. I sing the same Hebrew prayer for healing when I set out. Adon Ha Kavod comes quietly from my lips, sometimes a little louder. It hasn’t always been this way; I’ve also been reckless out there. But for some time now I’ve been doing this, singing this prayer, and the revelation took me by surprise today. No doubt, I’m happy in the woods. I can think clearly and reflect deeply. I enjoy watching the birds, and if I can be honest, I envy them too. Adon Ha Kavod comes from a state of worship—to the Lord of all that surrounds us, the Lord of all glory, and he has healing in his wings. By his wings, he heals our brokenness and gives us flight when we worship him. Adon Ha Kavod prepares our hearts for worship, a place we need to dwell, in the shadow of Yeshua’s (Jesus’s) wings, to receive healing. I guess from this perspective, it’s not a usual hike. I’m going on Adon Ha Kavod, the Lord of Glory trek. To worship, give thanks, deepen trust, and from the process, heal. Because life and people dish out so much that we need healing from—and healing is a process, as is forgiveness. In these strange times, we all need healing, and we might practice forgiveness more. There is another prayer of Jewish healers and sages, Mi Shebeirach, The One Who Blessed. This one is special because it is never spoken over oneself or in a general sense; it is recited only over specific others on which your mind is drawn. Wherein we ask the One, Almighty, who blessed our ancestors to bless those in physical and spiritual need with complete healing. So my trail outing transitions from Adon Ha Kavod to Mi Shebeirach—and it didn’t dawn on me until now. That’s where we find the greatest healing anyway, I believe, by dwelling over and praying on behalf of others; putting others first. Troubles are endless. Prayers should be too; therefore, striving to lead a life of prayer is monumental. When we do it often, pray, it becomes a subconscious part of our existence. Maybe that’s what I’m really missing on this day: a sort of pilgrimage communion with the only One who can rescue, deliver, grant freedom, and heal by his mercy. This is a time to build/rebuild and uplift rather than destroy. So Adon Ha Kavod and Mi Shebeirach, these long-sung prayers with far-reaching sentiments… may they be yours too, regardless of your cultural ties or background, walk in life, or predicaments. Just a thought for today. Shalom. Regret. It’s a part of human nature since the fall of man, and I daresay we are born with having to deal with it. I have regrets. A few are doozies that keep me up some nights. They fall under the categories of immaturity, impetuousness, impatience, denial, poor choices—maybe ones that changed the trajectory of my life—and I’ll admit, foolishness. When I didn’t think or wait on the Lord, or heed the advice of others, but moved forward on my own volition. Tsk, tsk, tsk. Savage! As an introverted writer, I have to say I’ve rather enjoyed this shelter-in-place era as little has changed in my day-to-day—other than closure of the Cherokee National Forest wherein lies tastes of freedom I particularly enjoy. But as a deep thinker, I’ve found this season especially challenging wherein thoughts can be dangerous. In other words, if the virus doesn’t kill you, or pro/anti-mask-wearers smack you depending on which “side” you’re on, regret just might. Unless you strive for a renewal every morning by God’s Word—our blueprint for life, a barebones necessity, our spiritual water, food, and shelter. Writing is purpose-filled for me, messages contained within paper or digital pages intended for others. There is sometimes my own therapy in the progression, though. Which leads me to my current WIP (work-in-progress). After receiving emails asking if I’m going to write a sequel to Remnant, with the reemergence of Atizael, the answer is a solid yes. And I’ve started that; however, often the current of creativity demands a drop and refocus. I’ve switched gears. Working feverishly to finish a book on regret and the transgressions and haunts of our past. It’s in the format of a dark fantasy romance, but the spiritual significance is there, and it’s what I—for some reason—need to spend my time on right now. The current working title at this point is Dark King’s Human Bride. And in being honest, unless my beta readers tell me, “Hey, Chicky, this is a bit much,” it’s coming out a touch graphic. I have a longstanding issue with much of Christian fiction being candy-coated anyway (perhaps more on this in another blog). Human nature is human nature, and evil is evil. Regret in all forms is regret in every form. It is what it is, and I have to be true to the nature of this beast. But not without good intention! I find a quote by writer Anne Lamott perfect for the launch of this literary ride: “Hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come. You wait and watch and work: you don't give up.” This savage has set off. More later.  Science fiction writer, Robert A. Heinlein, coined the term “speculative fiction” in the 1940s. Since then, the industry often uses the “spec-fic” label as an all-inclusive phrase for any fiction that is science fiction, fantasy, horror, space opera, steampunk, superhero, alternate history, dystopian, paranormal, supernatural, weird fiction, or a combination, and more. But I think the genre today has strengthened into something more specific. Add in faith components to explore and--voilà!—you may have Christian speculative fiction.
There’s an element, a key to what makes something speculative. I find a lot of authors call themselves speculative but aren’t. Maybe they’re science fiction or dystopian; however, something is missing. Because a writer pens fantasy, for example, doesn’t make him/her spec-fic. So what is it, what’s the needed key? Speculation is defined as a notion based on conjecture rather than knowledge. Something formed over incomplete information. It’s abstract reasoning or exploration of an opinion based on guessing. It’s mystery. It’s the book that makes you grab your chin and say, “Hum… I’m not sure what to think about that, but it’s interesting, and let’s dwell on it for a spell.” It’s a walk on the bridge between the intellectual and the visceral and not based on a plot or characters in a world-build where the author spells everything out. It’s asking, “What if?” in an imaginative landscape that’s open for exploration. Too often I grab a book to read that’s labeled Christian Speculative Fiction, yet it’s a straight up Christian fantasy, for example, (though perhaps well-done) that’s mapped out and exposited leaving no room for real speculation or imagination from the reader’s mind. I see it as a common mistake in branding. In fact, some authors might do better if they branded in a particular subgenre rather than speculative fiction because it’s harder to define. Ask eight people what spec-fic is and you’ll probably get eight different answers. I think for a book to be truly speculative it needs to leave room for questions, be an enigma, puzzling, something difficult to understand. My favorite spec-fic books have ingredients that leave me with a big fat question mark in the shape of a stairway to climb within my mind. “What did I just read? That was an interesting slant. It challenged me; haunted me. Let’s revisit.” In fact, if you find a novel that doesn’t quite fit in a specific subgenre, such as horror or fantasy, yet it does at the same time, and you scratch your head wondering what it even is—because the labeling is difficult for you to determine—then I’d say you’ve probably discovered the heart of speculative fiction. There are those reading this who would speculate on the accuracy of my speculation. And I’m just speculating, but the more the merrier. |
TESSA STOCKTON, AUTHOR, BLOG -
Pressing through life, love, a few things that matter, and a lot of things that don't.
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